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12/13/2008

Δράσεις αλληλεγγύης στη Λισσαβώνα - Lisboa

Από τις 9 Δεκέμβρη στην πρωτεύουσα της Πορτογαλίας, ομάδα 10 συντρόφων έχει κρεμάσει πανώ και γράψει συνθήματα με σπρέυ σε πλατείες, δημόσια κτίρια, πάνω σε αστικά λεωφορεία και σε οχήματα μιας μκο, σε αλληλεγγύη με την κοινωνική αναταραχή στην ελλάδα.



"Αστυνομία=Δολοφόνοι. Αλληλεγγύη στους αγώνες στην ελλάδα". Πάνω από την κυριότερη λεωφόρο ("Eixo norte-sul").


"Αστυνομία=Δολοφόνοι. Αλληλεγγύη με τους έλληνες συντρόφους". Στο άγαλμα της κεντρικής πλατείας ("Rotunda de Entrecampos")


Σε μια ακόμα μεγάλη πλατεία του κέντρου, στην Terreiro do Paço, "Η αστυνομία δολοφονεί".



Να εξαπλώσουμε την ανταρσία.



Photos: Solidarity actions by a group of 10 comrades in Lisbon, Portugal.

From Portugal we also received the following message:


Late in the night of December 8, two large recycle bins were set on fire in the center of Lisbon, close to a building of the Foreigners and Borders Service (SEF). So that the flames don't burn only in Greece.

Na madrugada de 8 de Dezembro, dois ecopontos foram incendiados, no centro de Lisboa, perto de um edificio do Serviço de Estrangeiros e Fronteiras. Para que as chamas não ardam só na Grécia.


Αργά την νύχτα της 8 Δεκέμβρη, δυο μεγάλοι κάδοι σκουπιδών πυπρολήθηκαν στο κέντρο της Λισσαβώνας, κοντά στο κτίριο της Υπηρεσίας Αλλοδαπών και Συνόρων. Ούτως ώστε οι φλόγες να μην αγκαλιάζουν μόνο την ελλάδα.

(Μήνυμα που μας ήρθε επίσης από Πορτογαλία)

Update: In the early hours of December 12 we set fire to a large recycle bin in the neighborhood of Graça, in Lisbon. In the sidewalk we spraypainted "Grécia em todo o lado" [Greece is everywhere], and a circle-A. Solidarity with the arrested in Greece and elsewhere in solidarity actions. We're warming up...

Τις πρωινές ώρες της 12ης Δεκέμβρη, πυρπολήσαμε ένα μεγάλο κάδο ανακύκλωσης στη γειτονιά Graça της Λισαβώνας. Στο πεζοδρόμιο γράψαμε με σπρέυ "Grécia em todo o lado" (Η ελλάδα είναι παντού" και Α σε κύκλο. Αλληλεγγύη με όσους συνελήφθησαν στην ελλάδα και αλλού σε δράσεις αλληλεγγύης. Προθερμαινόμαστε...

(Από ανώνυμο e-mail).

Update #2: In the night of 15 of December, several recycle points were burn down in different points of Setúbal, Portugal. Also some solidarity messages with the comrades in Greece were spray-painted.
That the flame of rebellion spreads throughout the world!

Na noite de 15 para 16 de Dezembro, em vários locais de Setúbal, Portugal, incendiámos 3 ecopontos e fizemos umas pintadas em solidariedade com os companheiros na Grécia.
Que a chama da revolta se estenda a todo o mundo!

Την νύχτα της 15 Δεκέμβρη, αρκετοί κάδοι ανακύκλωσης πυρπολήθηκαν σε διάφορα σημεία του Setúbal, στην Πορτογαλία. Επίσης, γράφτηκαν με σπρέυ συνθήματα αλληλεγγύης στους συντρόφους στην Ελλάδα. Ώστε η φλόγα της εξέγερσης να απλωθεί σε όλο τον κόσμο!

(από ανώνυμο e-mail)

12/01/2008

Last update on the struggle inside, outside and against the prisons in Greece

An update on Greece's prisoners collective hunger strike, reported actions in solidarity and some other related news. Most news come from athens.indymedia.org, some mainstream media, and a few prisoners and comrades.





October:

Diverse actions such as boycottage of prison meals around greek prisons and especially in Crete, informal prisoners committees form a network of communication and coordination. They spread a letter with prisoners demands and give a deadline of three weeks for the authorities to start working on them. After these three weeks mobilizations will peak with a boycottage of prison food, starting on 3/11 and a collective hunger strike from 7/11.
In Greece, more than 13.000 individuals are imprisoned, 1/3 of them without any trial yet, in awful conditions leading to more than 50 inmates losing their lives only last year.
On 30/10 the leftist "Initiative for prisoners rights" went with motorbikes to Diavata prisons in Thessaloniki. On 30/10 also, the anarchist prisoner (accused for participation in the kidnapping of northern Greece's industrialists president) Polikarpos Georgiadis publishes an open letter on the prisoners mobilizations, making clear his disagreement with the hunger strike as having a deleterious effect on prisoners forces, creating fighters of many levels, some going on in a self-sacrifice spirit, others eating regularly etc. though stating his commitment to the prisoners struggle, "same as when he was outside" (letter can be found at http://halastor.blogspot.com/2008/10/blog-post_30.html).

November:

1/11: Lawyers association express their sympathy for the prisoners mobilizations.
2/11: Around 30 anarchists march to Volos prisons chanting and spray painting walls with slogans in solidarity to prisoners struggle.
3/11: Prison guards invade cells, harass prisoners and try to intimidate them in the face of the collective hunger strike. Riot police brigades deployed around many prisons.
3/11: Unannounced motorbike demo of dozens of anarchists to Korydallos (Athens) prisons where they chanted slogans in solidarity to prisoners struggle.
3/11: More than 8.000 prisoners boycotting prison meals.
4/11: Committe of the (left) parliament party SYN/SYRIZA meets with "minister of justice", to discuss on an institutional committe from all parliament parties on prisons.
4/11: Anarchists/Antiauthoritarians in solidarity to prisoners organize demonstration-microphonics at Kamara, Thessaloniki centre.
4/11: At the juvenile prison of Volos, prisoners threw their stuff out of the cells and denied leaving their cells to go to the prison yard.
4/11: "Conspiracy of Cells of Fire" claims responsibility for a three-day rampage against military/police targets and sends "signal of fire to the prisoners that started a prison food strike since Monday, November 3".
5/11: The president of the republic K. Papoulias speaks of the "major problem of prisons" with the typical humanitarian banalities.
5/11: Clubs of football fans such as PAOK-GATE4 and Panahaiki-NAVAJO expressed their support to the prisoners struggle.
5/11 Collective official form of complaints sent to the authorities undersigned by most of the prisoners at Diavata prison, outside Thessaloniki
6/11: Committe of the (leftist) "Initiative for prisoners rights" meets with "minister of justice" S. Hatzidakis, to negotiate on the prisoners issue.
6/11: Around 400 anarchists and revolutionaries ride with motorbikes and cars to Diavata prisons where they chanted slogans, torn down part of the barbed wire fencing and threw fireworks. The prisoners responded with slogans and howls.
6/11 Attack with fire at ruling party offices in Thessaloniki in solidarity to prisoners struggle, by the Cells of Aggresive Solidarity to Prisoners (more info at http://directactiongr.blogspot.com/)
7/11: Around 1000 prisoners on hunger strike. Less than 10 had to be tranfered to hospital.
7/11: Solidarity microphonics gathering in the market area of Chania, Crete
7/11: 98fm self-managed radio station of Athens, transmits prisoners demands and solidarity speach (http://www.radio98fm.org/home.html)
7/11: Prison guards try to intimidate prisoners in Ioannina and Diavata prisons, some transfers and night invasions in cells continue.
7/11: Solidarity demonstration-microphonics in Athens
7/11: Solidarity demonstration in Serres
7/11 Solidarity demonstration in Lamia
7/11: Prisoners demands and solidarity speach, and interview with ex-con on 1431AM, student self-managed radio station (http://www.1431am.org/)
7/11: 2 mainstream radio stations are occupied by anarchists transmitting prisoners demands and solidarity speach in Thessaloniki and Lamia
7/11: Attack with paints against the council of state in Athens in solidarity to prisoners (more info at http://directactiongr.blogspot.com/)
8/11: Solidarity demonstration in Volos (photos at http://athens.indymedia.org/front.php3?lang=el&article_id=923248)
8/11: Student unions and NGO express their sympathy to the prisoners mobilizations.
8/11: A prisoner dies in Chios prisons. More than 50 prisoners died in the greek prisons this year only.
8/11: A prisoner in hunger strike from Diavata prison, Thessaloniki, trasfered to a public hospital because his health as in danger, but returned to the prison the next day.
9/11: Three kurdish prisoners in Trikala, mainland Greece, sew their mouths in hunger strike! Another 14 will do the same the following days!
9/11: Solidarity demonstration in Lamia, afterwards police stops and harasses the demonstrators but leaves them free without charges few hours later and after lawers and friends arrived at the police station.
9/11: Arsonists set on fire 4 expensive cars in Exarchia, Athens centre and attack the offices of PASOK. Unknown person phoned to "Eleftherotipia" newspaper claiming "The arsons of luxurious cars Saturday night in Athens centre were in solidarity to the hundreds of prisoners in hunger strike, at the dungeons of the greek republic. The owners of luxurious cars should limit their rides at the northern suburbs and keep off the proletarian neighborhoods of the centre. Fire to the mansions and the cars of the riches".
9/11: 3.300 in hunger strike. In juvenile prisons the vast majority are on hunger strike.
10/11: 4.500 in hunger strike.
10/11: Delta Squat organizes a solidarity intervention, with a huge banner and leaflets at Thessaloniki centre (photos at http://athens.indymedia.org/front.php3?lang=el&article_id=923026)
10/11: Prison guards leave warm cooked food near prisoners on hunger strike (to torture them), or in other prisons invade in cells of prisoners that weren't on hunger strike but boycot prison meals and take away some food cans, later photos of these are sent to fascist media provocating the prisoners struggle!
10/11: Al. Giotopoulos and V. Tzortzatos imprisoned in Korydallos special cells for allegedly involved with "November 17" organization political prisoners, go on hunger strike in solidarity of common prisoners and denounce the role of "initiatives that speak in the name of the prisoners and get to speak with the minister of justice, covering him politically for his apathy, even if they are indeed in solidarity to them, the only one legitime to speak of the prisoners are the prisoners themselves". They state that "the only way is the common prisoners to be the only ones taking part in these committees" and that "the reason there are no prisoner insurrections is the vast dispension of drugs within the prisons".
10/11: The leftist "Initiative for prisoners rights" organizes a solidarity concert in Athens centre. A bank is set on fire in Athens centre.
11/11: Solidarity flyers appear around towns in north western Greece.
10/11: New Democracy (ruling party) offices at Halandri, Athens, burnt with an improvised gas canister device.
10/11: Kyriakoula Lymnioudi, medical attendant at Chios prisons, publishes an article at a local newspaper describing the medieval conditions of the prison.
11/11: Solidarity demonstration in Thessaloniki centre, during the march of around 800 called by most anarchist/antiauthoritarian collectives of the city and the "Initiative for prisoners rights", some surveillance cameras and bank ATMs are vandalised.
11/11: The State's council on prisons, in a special meeting suggest the discharge of 1.500 prisoners and satisfaction of some of the prisoners demands (smaller sentences, 3/5 for drug users, 12 months of pre-trial imprisonment instead of 18, 6 days off instead of 5 etc). Prisoners turn down this mockery.
11/11: 18 ANO group for social rehabilitation of toxic addicts expresses solidarity with prisoners mobilizations.
11/11: Geology students of Aristotle university (Thessaloniki) after an assembly, come with a vote in solidarity to prisoners.
11/11: Posters and communiques circulate in all major cities around the country.
11/11: Mobile microphonics moves for hours around Chania, Crete, stops at the city hall where immigrants were on hunger strike too, and at the city's prisons, where it was greeted with slogans.
11/11: Prisoners demands and solidarity speach, and interview with ex-con (replay) on 1431AM, student self-managed radio station (http://www.1431am.org/)
11/11: Around 40 anarchists attack with bottles filled with red and black paint the new offices of PASOK (opposition party) and G. Voulgarakis (ex-minister) offices in Athens centre. Two undercover policemen threatened them with their guns, but were repelled with bottles and stones. On their way back, the anarchists broke down a National bank and a Eurobank branch, a bank's van, undercover police motorbikes and a fascist bookshop of Adonis Georgiadis (LAOS right wing party member), throwing flyers in solidarity to prisoners struggle, throughout their way.
11/11: Around 10 anarchists attack the building of the ministry of press with stones and molotovs in solidarity to prisoners struggle.
11/11: More than 5.000 prisoners in hungerstrike, another 6.500 boycotting prison meals.
12/11: The "National Prisoners Committe" sends an open letter to the minister of justice: "We have started a struggle as citizens claiming our rights. Our fellow prisoners participation has overcome every hope and every previous mobilization. We want to manage our struggle ourselves. To speak in our name, with our name. We ask for our elected national prisoners committe, which are the real representatives of the prisoners, to meet with the minister. The meeting can take place in Korydallos, and we ask to help the persons of the committe be transfered there. The National Committe is: Radza Jabar (Trikala prisons), Aleksandar Kola (Trikala prisons), Abdel Halim Fatah (Trikala prisons), Vaggelis Palis (Chios prisons), Karabulea Danny (Kerkyra prisons).
12/11: Meanwhile, the (leftist) "Initiative for prisoners rights" meets again with the minister of justice who said he would come up with a new pack of measures in the following days. Justice minister also met with republic president K. Papoulias who in his turn said a new pack of nonsense. The "Initiative" announces they support the prisoners committe, and that determination, consistence and unity are needed".
12/11: More than 5.500 prisoners in hunger strike, and around 6.000 boycotting prison food. Dozens of prisoners, especially drug addicts, needed to be transfered to hospital after a week of hunger strike. Around 20 inmates sewed their mouths in Trikala and Amfissa prisons.
12/11: The "Arsonist committe for prisoner solidarity" claim responsibility for incendiary attacks against a New Democracy vehicle at Halandri (8/11), a security car at Gyzi (8/11), a police car (10/11), offices of a constructin company involved in police barracks (10/11), an Emporiki bank (10/11), a Cyprus Bank (11/11), a vehicle of "Sklavenitis" supermarkets that supplies with food the prisons (11/11), the private car of the former public order minister S. Valyrakis responsible for the repression of prison mutinies of 1995, and a government vehicle at Ambelokipi (11/11) in solidarity to prisoners struggle.
12/11: Kostas Karatsolis, Dimitris Koufontinas, Iraklis Kostaris, Vassilis Ksiros, Savvas Ksiros and Christodoulos Ksiros, all prisoners in Korydallos special prisons for involvement in November 17, express their solidarity with the prisoners struggle, and call for unity in action.
12/11: Reports around most press and internet media on the prisoners struggle and the "problem with prisons", while in the same time they describe the last wave of direct actions as an anarchist warm-up for the annual 17/11 march, where the police is expected to "get square" deploying 8.500 cops, pre-arresting suspects etc. Media try to obscure any connection among the "prison problem" and solidarity actions outside prisons.
12/11: The lawyers associations coordinative committee supports the immediate satisfaction of the prisoners demands, and ask to meet with the prime minister K. Karamanlis.
12/11: Spray painting and vandalism in solidarity actions at the Greek Embassy in London, and Moabit prison memorial in Germany.
13/11: Anarchist collectives call at solidarity demonstration at 18:00 in Propylea, Athens centre, where more than 2.000 people march. Riot-police brigades are repelled by the demonstrators with wooden sticks with flags, and spray painting slogans and leaflet distribution takes place. A car of the national television is set on fire after the march. Photos http://athens.indymedia.org/front.php3?lang=el&article_id=924567 and http://athens.indymedia.org/front.php3?lang=el&article_id=924304 and http://athens.indymedia.org/front.php3?lang=el&article_id=925702)
13/11: Microphonics solidarity demo in central Heraklion, Crete by anarchists/antiauthoritarians.
13/11: Parts of three prisoners letters published at "Ta Nea" newspaper, revealing aspects of the conditions inside prisons, such as the lack of doctors, miserable food (everyday potatos for Eleonas women prisons, after a treaty among prison authorities and potato company), toilets not functioning, only cold water available at the showers and days-off only for the management's "favorites".
13/11: A prisoner is found dead in Grevena prison. Nikolas Bardakis was in hunger strike, though the ministry of justice claims his death was not related to the hunger strike.
13/11: Solidarity demonstration in Veria, called by "Schinovatis" local antiauthoritarian group.
13/11: Chemistry students association of Crete votes for solidarity to the prisoners struggle.
13/11: Arsonists hit 5 banks and supermarkets during the night in Thessaloniki.
13/11: Greek economy minister G. Alogoskoufis is pelted with eggs in London during a speach in London School of economics by a group throwing leaflets and chanting slogans in solidarity to prisoners. On his way back to Greece, he was attacked again in the airport by a group in solidarity to prisoners throwing yoghurts at him!
14/11: The association of hospital doctors votes for solidarity to the prisoners mobilizations.
14/11: A groups claims responsibility for the arson against an ATE bank in solidarity to the prisoners and to three anarchist fugitives.
14/11: A bloggers initiative "Not in our names" calls for solidarity to the prisoners mobilizations and starts a signature petition.
14/11: Ministry of justice proposes via the mass-media a new set of measures. Prisoners aren't satisfied.
14/11: The "Alternative Lawyers Intervention of Athens" expressess its solidarity to the prisoners mobilizations and demands.
14/11: In Giannena, local students associations have voted for solidarity to prisoners, while the local prisoner solidarity assembly demonstrate outside Giannena prison during visit time, chanting slogans in solidarity to prisoners. An info-stall runs everyday in the city center.
14/11: In Arta, municipal employees tear down a banner hanged by the local Open Assembly, in solidarity to prisoners, after an open gig organized in the town center.
14/11: Athens media students association vote for solidarity to prisoners.
14/11: Legal management students association votes for solidarity to prisoners mobilizations.
14/11: Athens: "Incendiary Solidarity" claims responsibility for attacking companies cooperating with the ministry of justice and supplying prisons and several banks around Athens.
14/11: Lisbon, Portugal: Anarchist distribute solidarity flyers around the greek embassy. More info at http://anarcores.blogspot.com/2008/11/greetings-from-lisbon.html
15/11 98fm chaos radio station (self-managed) transmits solidarity speach and prisoners struggle info.
15/11: Around 20-30 people in Chios island, from a local solidarity committe and a collective from Lesvos island, climbed in a roof near the prisons with a red-black flag and got contact with prisoners. On their sight, the prisoners greeted them loudly and started breaking glass windows of the prison. The two sides chanted slogans together. Later on, a solidarity concert takes place in Chios town. Photos: http://athens.indymedia.org/front.php3?lang=el&article_id=925051 and http://athens.indymedia.org/front.php3?lang=el&article_id=927251)
15/11: Solidarity and info gathering at Naxos island by the Autonomous Initiative of Naxos with microphonics. Photos at http://athens.indymedia.org/front.php3?lang=el&article_id=925019
15/11: Common letter from the anarchist prisoners P. Georgiadis, G. Dimitrakis, G. Voutsis-Vogiatzis, on the prisoners struggle.
15/11: Anarchist prisoner P. Georgiadis gets tranfered from Ioannina to Komotini juridical prison.
15/11: A few prisoners send letters with complaints to a newspaper "Eleftheros Tipos".
16/11: Anarchists/antiauthoritarians solidarity marches to Alikarnassos and Lasithi prisons in Crete.
16/11: Info and solidarity demo at Brixton oval, London UK and walk to Brixton prison. Some photos at http://bezmotivnik.blogspot.com/2008/11/brixton.html
16/11: Minister of justice, K. Gletsos unannouncedly visits the prison of Larissa, and has a talk with prisoners on the new set of measures he will announce on the following days
16/11: Christos Tsibanis, 30 years old, hangs him self inside a toilet of Domokos prison. Fellow prisoners find his body and try to do CPR on him, while prison guards came only half an hour later, and no doctors were present. Christos is in a coma. Domokos prison was the issue of a popular TV show, bringing into light the major illegalities of the prison authorities, such as giving days-off to inmates in exchange with some "favors" connected with prison officials' illegal business outside. All this came to light after a prisoner talked to the reporters, and prison manager and guard chief were suspended.
16/11: Lisbon, Portugal - "Sunday night anarchists attacked the greek embassy in Lisbon (Portugal) with black paint-bombs. Greetings to the comrades. Solidarity to the prisoners in struggle!" (http://www.325collective.com/direct-action.html)
16/11: 5.800 prisoners in hunger strike.
17/11: More than 6.500 prisoners in hunger strike. 3 dead in Grevena, Chios and Domokos prisons. Dozens stopped consuming even water!
17/11: A prisoner named Constandinos Polidorou, communicates with a TV station denouncing the existance of "Blue Cells" of torture inside Korydallos prison, where guards were leaving inmates naked, and lowering temperature, while until 1997, inmates were tied on a marble cross, treated with drugs and water under pressure.
17/11: In some cities anarchists connect the annual November 17, 1973 anti-junta insurrection remembrance day to the prisoners struggle, calling to demonstrations.
17/11: In Nicosia, Cyprus the local group "Antiauthoritarian Autonomous Action" organizes a demonstration to the greek embassy in solidarity to the prisoners in struggle (more at http://adakiprus.blogspot.com/).
17/11: In Corfu, anarchists march to the local prison chanting slogans, while the prisoners welcome them with slogans ans setting fire to matresses and clothes.
17/11: Gathering with banners and flyers in Kozani.
17/11: Open assembly of a Citizens Initiative in Chios, on prisoner support.
17/11: 1431 AM holds a radio show on prisoners with members of the (leftist) Initiative for prisoners rights, and the "Common Action for prisoners rights" (which is formed by the "Marxist-Leninist Communist Party", "Left Refoundation", "left Anticapitalist Formation", "Workers Anti-imperialist Front", "Workers Revolutionary Party", "New Left Current", "Workers Party" and an organization self-titled "Antiauthoritarian Movement").
17/11: The (left) "Initiative for prisoners rights" publishes a petition signed by 3.000 citizens and many left politicians and celebrities "joining their voice to the prisoners".
18/11: 7.000 prisoners in hunger strike, according to the mainstream mass-media.
18/11: Solidarity march outside Korydallos prison in Athens, called by the leftit "Initiative for prisoners rights", attended by some 600 persons, mostly anarchists, that burnt a greek flag hanged outside the prison entrance, and threw fireworks. There were riot-police brigades, but demonstrators had eye-contact with prisoners inside. Prisoners made light signals, chanted slogans, set on fire clothes at their cells' windows, and demonstratores replied by setting garbadge bins on fire and chanting slogans together. There were also some live phone-calls with prisoners from people outside.
18/11: Members of the left parliament party SYN/SYRIZA visit Trikala prisons.
18/11: Greek lawyers associations denounce the justice minister on issues concerning prisons and justice in general, and ask for his replacement.
18/11: A local assembly in solidarity to prisoners, by anarchists and autonomists, occupies two radio stations in Ioannina to make known the prisoners struggle, and organizes interventions in the city centre.
18/11: A prisoner speaks live on a well known left-wing performer's (Jimmis Panousis) radio show, on the hunger strike, notes that prisoners aren't in well-maintained health, and with the hunger strike this is much worst, and asks for the minister to talk with the prisoners committee.
18/11: In Nikea, Piraeus, a prisoner gets a day-off to be present at his mother's funeral, but later the cops invade the church, hand cuff them and take them inside a police van.
18/11: In Thessaloniki, the open assembly for prisoner solidarity holds an open assembly with the people at Kamara (a central piazza).
18/11: 50-60 demonstrators attack with paint-bombs the courthouse of Thessaloniki, after a microphonics demo.
19/11: Three prisoners, two men and one woman from Diavata prisons, transfered to a public hospital after their health was in danger because of the hunger strike. The men felt better and returned to prison, the same day.
19/11: After relatives and families of prisoners meet with the minister of Macedonia-Thrace in Thessaloniki, the "Common Action for prisoners rights" (formed by the "Marxist-Leninist Communist Party", "Left Refoundation", "left Anticapitalist Formation", "Workers Anti-imperialist Front", "Workers Revolutionary Party", "New Left Current", "Workers Party" and an organization self-titled "Antiauthoritarian Movement") organizes a mobile concert from Thessaloniki centre to Diavata prison, and announces the opening of a bank account for a "prisoner solidarity fund".
19/11: City hall of Thessaloniki attacked with paints and flyers against prison appeared around it.
19/11: S. Hatzigakis, minister of justice, in his speach inside the parliament speaks of "certain non-parliamentary circles that inflame this case" and mentions that "opening the prisons to let the prisoners go is not normal, once society has its defences".
19/11: March to Larissa prisons by the (left) Antiracist Initiative of Larissa. Prisoners welcomed demonstrators chanting slogans.
19/11: Minister of justice presents the new set of measures on prisons to be discussed in the parliament is made known through the mass-media. Release of all imprisoned for minor misdemeanours (1.500 prisoners) once and for all, without bail. All imprisoned for up to 5 years, enabled for dismissal on bail, apart from serious felonies and drug related cases. Disabled and AIDS patients dismissed under certain conditions. Disciplinary charges are not added to the penal charges. One more day-off. Access to the prisons by a committe of all parliament parties, and some more minor benefits, especially for drug users, as well as: The construction of 4 new prisons and the expansion of 3 existant prisons, to "better comfort the prisoners rehabilitation".
19/11: During day time, few dozens of persons attacked the city hall of Thessaloniki with paints and spread flyers against prisons. (photos http://athens.indymedia.org/front.php3?lang=el&article_id=927020)
19/11: Dozens of prisoners taken to hospitals, because of the hunger strikes. More than 30 from Larissa prisons, another 30 from Patras prison, and 4 women from Eleonas.
19/11: Around 50-60 anarchists gather outside Patras prisons, chanting slogans and holding banners, flags and fireworks. The prisoners (more than 900 in hunger strike) greeted them with slogans and setting clothes on fire. (Photos http://patras.indymedia.org/front.php3?lang=el&article_id=2467)
20/11: The Left Radical Doctors Group announces their support to the prisoners struggle and the creation of a mobile unit to provide health care to prisoners in hunger strike.
20/11: More than 200 bloggers post, undersign and forward to the government and other institutions a text supporting prisoners mobilizations.
20/11: The brothers of Demokritos Vouvakis, found dead in Chios prisons on 8/11, raise a lawsuit against the prison authorities. The unfortunate man, was found dead of excessive drug pill consumption prescribed by the prison doctors, an incident possibly connected with threats he received against his life while in pre-trial imprisonment, something he had expressed to the prison authorities that didn't take any measures.
20/11: The "Common Action for prisoners rights" and the "National Prisoners Committee" announce the cease of the hunger strike on 21/11, after the last declarations of the minister of justice, expecting from the parliament to pass a law affirming them within 3 months. They thank "the solidarity movement, every institution, political party, and every fighter that stands by us by any means he or she selects and declare that our struggle against this human disposal centers continues". The "Common Action for prisoners" announces they stop a gathering outside the ministry because of the cease of the hungerstrike. Less than 10 persons attended anyway. Most NGOs consider the measures suggested as very limited. Meanwhile, many prisoners seem to continue the hunger strike despite the announcements.
21/11: Minister of justice, S. Hatzigakis speaks in the parliament of the measures taken, saying there will be no further reforms. Prisoners condemned for misdemeanours that have spent more than 1/5 of less than two years sentence or 1/3 for more than two years sentence, may be discharged, for this time and only. Most prisoners for drug use will be able to serve 3/5 of their sentence before being discharged under conditions. Pre-trial imprisonment is set to 12 months instead of 18 but only for some cases. One more day-off a year. Smaller disciplinary charges. Some AIDS and other diseases patients may be discharged under conditions. Nothing gets better for felony (capital crimes) offender, no possibility to buy off a long (over 5 years) sentence, even if for a misdemeanour (the case for the vast majority of prisoners). Nothing gets better for juvenile prisoners. Cumulative sentences remain. Nothing gets betters for the prisoners transfers. The prisoners committe will not be allowed to see the justice minister. S. Hatzigakis mentioned it is the first time since 1982, where the first prisoner mobilizations started, that a protest ends in a peaceful manner, through succesful dialogue and a synthesis of opinions. He added that this peaceful protest is a heritage for future situations, and that every political party and institution helped in the solution of the prison problem (sic).
21/11: Prison authorities prevent a lawyer from taking a protest letter by a client inmate in Diavata prisons, undersigned by many of the prisoners, out of the prison. They finally give him the letter after they note down the signatures.
21/11: Three detainees escape from Thiva police prison, cettung their cell's bars with a hack saw.
21/11: Night event of economic support at Delta squat, Thessaloniki, with video-projections and live concert with "Intibah".
21/11: The "Assembly for prisoner solidarity" in Ioannina calls "all citizens, associations and institutions" in a march to Ioannina prisons.
21/11: Chios island, the local prisoner solidarity committe circulates a report of the prison guards asking for the tranfer of the prison doctor (the one that had denounced the conditions in a local newspaper earlier), because after they (the prison guards) beaten up a prisoner causing him head injuries, the prison doctor dared to ask the prisoner who beated him so brutally. According to the prison guards "she should mind her own business".
21/11: Trash h/c benefit gig at the self-managed infoshop of Kavala, hosted by Accion Mutante, in support of the prisoners struggle.
21/11: Solidarity night at Evaggelismos squat, Heraklion, Crete. Projection of the film "I hate sun that rises for everyone". More at http://katalipsievagelismou.blogspot.com/
21/11: Following a rather typical tactic, the Communist Party through its newspaper and a "Democratic Coalition" it has formed on legal issues, asks for prison reforms by the time of the cease of the prisoners mobilizations, blaming the ruling party and the opposition for the current situation. It also asks for obligatory basic education for prisoners and free access to prisons for social and scientific institutions and political party representatives...
22/11: Solidarity motorbike-mobile concert (artists on a van playing music)-demo to the prisons of Diavata, Thessaloniki, after an initiative of relatives of some prisoners affiliated with the "Common action for prisoners rights". The event is cancelled due to bad weather conditions.
22/11: Fundraiser DIY hip-hop "Until we break da chains" party at the polytechnic university, Athens.
22/11: Assembly on the prisoners struggle in Greece, and "classic punk" night at "To fanari tou Diogeni" squat in Cyprus (http://www.squatofcyprus.blogspot.com/).
22/11: Solidarity demo and microphonics in Mytilini, Lesvos island.
22/11: 280 walk to Ioannina prisons, in a march called by the (leftist) "Prisoner Solidarity Assembly" and a prisoner solidarity assembly of local anarchists and autonomists.
22/11: "A sign of solidarity to the thousands of hungerstrikers in the dungeons of democracy" was according to an unknown person's phone call to "Eleftherotipia" newspaper the incendiary attach a few minutes after 11:30 in the night of Tuesday, wrecking a Millenium bank branch, on 25 Pentelis Avenue, Halandri. "We encourage the justice minister and the prison guards not to mess around with fire. Victory to the prisoners struggle untill the destruction of every last prison.
24/11: Open speak on prisons, prison conditions and the prisoners struggle, by the "Alterative Lawers Initiative" in Thessaloniki, where a member of the "national prisoners committee" V. Pallis will speak through phone.
25/11: The "Common action for prisoners rights" calls at a demo outside the justice ministry during some affiliated with them prisoner relatives meet with the minister inside.
25/11: Ioannis Kamberis, 38 year old prisoner in Corfu, is found dead in his cell during his 17 year sentence for some thefts. According to the guards, by heroine. Another one, 24 years old, was found in a comma, and transfered to the hospital. He is better now.
26/11: Demonstration of the "Common Action for prisoners solidarity", with some 500 persons.
26/11: Justice minister adds a paragraph enabling for dismissal any prisoners over 80 years old with mental diseases. According to the opposition, this "photographs" the only over 80 y.o. prisoner who happens to be D. Ioannidis, imprisoned for his leading role in the military junta of 1967-74 since 1974...
26/11: The minister of justice, during a tv interview mentions we should also think of other ways to let more persons out of prison, such as micro-chip implants...
26/11: The government committe accepts the justice minister's plans, and "3.800 prisoners are expected to have christmas at home with their families".
26/11: Solidarity intervention with flyers and banners outside the Greek embassy of Hage, in Holland. (Photos: http://athens.indymedia.org/front.php3?lang=el&article_id=929809)
27/11: A bulgarian prisoner is found dead in Chios prisons. He was transfered to a hospital a few days earlier with a chest ache, but returned back to prison the same day. Chios prison authorities have banned any communication with prisoners, for any committe from outside, including even lawyers association, NGOs and political parties.
27/11: Demonstration at Neptunplatz, Köln, Germany, in solidarity to the prisoners struggle in Greece. This same initiative organizing the demo, also announces a demo to the local prisons on new year's eve, a gathering at the city's central station on December 1, in solidarity to the prisoner's collective hungerstrike in Italy that begins then, and other events and radio shows during December. (photos: http://anarcores.blogspot.com/2008/12/blog-post.html)
28/11: Live talk with anarchist and other prisoners at 98fm pirate radio station.
29/11: Two interventions in Veria, outside the technical school and at the open street market, by the local group "Shinovatis" (sxinovati(at)yahoo.com)
1/12: "Eleftherotipia" newspaper reports another death in Chios prison, of a 53 year old Belarussian this time, according to the prison authorities due to heart disease. Unrest among prisoners.
1/12: Former military regime leading member D. Ioannidis ask with a letter to the minister of justice to be included in the prisoners to be discharged.
1/12: A 32 year old suicides while under custody, inside Alexandria police station, near Thessaloniki.
1/12: Anarchist weekend in Florina, including posters, videos and info material on the prisoners struggle, by local anarchist students.
4/12: Manager of Diavata prisons gets beaten up during a speach in Law school of Aristotle university Thessaloniki, and transfered to hospital!
4/12: Anarchist event on prisons in Alexandroupoli.

Struggle continues!

Keep in mind: Across the world, prisoners fight their incarceration, by all means.
Across Italian prisons, a collective hunger strike has started since 1/12, initiated by life-prisoners against life sentence (currently 26 years in Italy).
In Germany as well, self-organized prisoner struggles have infested German prisons with unrest. Learn more: http://news.infoshop.org/article.php?story=20081201123441564&mode=print
In the UK, the absence of any collective action has given way to prisoners violence towards themselves, with drug use, suicides and conscious self-harm raising.
In North America, several cases of fights among prisoners, have turned to prison riots during the last months.

Keep warm!

11/19/2008

Χαιρετισμοί από Λισσαβώνα - Greetings from Lisbon

Ελληνικά: Δυο δράσεις πορτογάλων αναρχικών σε αλληλεγγύη με τον αγώνα των φυλακισμένων στην ελλάδα:

(από http://uk.indymedia.org/ & http://www.325collective.com/direct-action.html και e-mail στο anarcores@yahoo.gr)

Την Παρασκευή (14/11) στις 11 το πρωί μοιράσαμε φυλλάδια 200 Α4 μπροστά και γύρω από το κτίριο της Οικονομικής και Εμπορικής πτέρυγας της Ελληνικής Πρεσβείας, στο κέντρο της Λισσαβώνας, αφήνοντας μερικά και μέσα στο κτίριο. Τα φυλλάδια περιλαμβάνανε ένα μικρό εισαγωγικό κείμενο στον αγώνα των φυλακισμένων, μερικά από τα αιτήματά τους και ένα χρονικό των γεγονότων μέχρι την ημέρα εκείνη. Απίσης περιλαμβανόταν το παρακάτω κείμενο:

Η φυλακή είναι πανταχού παρούσα, σε όλη τη ζωή μας. Διαρκώς μας παρακολουθούν, εξακριβώνουν, ακούν... Είναι ο μπάτσος, η κάμερα επιτήρησης, το δικαστήριο, το αστυνομικό τμήμα, ολόκληρη η πραγματικότητα των καταναγκαστικών αλληλεπιδράσεών μας. Είναι ο φόβος να είμαστε αυτό που είμαστε, να λέμε αυτό που νιώθουμε, να κάνουμε αυτό που θέλουμε... Είναι η καθημερινή μιζέρια, μας κατατρέχει στις αναμνήσεις μας, μια μόνιμη απειλή... Η φυλακή είναι επίσης εκείνο το απομονωμένο κτίριο, όπου μόνο οι κατάδικοι και οι δήμιοι τους μπαίνουν... Είναι η η πολιορκεία από την οποία δεν μπορούμε να δραπετεύσουμε, είναι οι φρουροί που μας ελέγχουν και μας βασανίζουν, είναι το σώμα μας στα χέρια του κράτους... Είναι οι τοίχοι που μας κλείνουν και μας κρύβουν, μας πετάνε εκεί μέσα για χρόνια... Είναι το μέρος όπου μας αφαιρούνε τα πάντα.. Η φυλακή είναι ταυτόχρονα μια ιδέα και ένα κτίριο. Αλλά πάντοτε, μια πραγματικότητα.

Στην Ελλάδα, όπως και παντού, ο αγώνας των κρατουμένων είναι ο μόνος τρόπος να αντικρύσουν και να αντιμετωπίσουν την πραγματικότητα στην οποία υπόκεινται. Γίνεται να αποδεχτείς τις φυλακές μόνο χάρη σε όλα τα μέσα της αποξένωσης που επιστρατεύει το κράτος, μέσα κι έξω από τις φυλακές, δημιουργώντας μια καθημερινότητα φόβου και παραίτησης. Αυτό που συμβαίνει σήμερα στις ελληνικές φυλακές είναι γεννημένο από την αποφασιστικότητα των υποκειμένων που έχει απαγάγει το κράτος, και αν κι εμείς είμαστε εκτός των τειχών δεν σημαίνει ότι είμαστε ελεύθεροι. Την ελευθερία αυτή, θα πρέπει να την κατακτήσουμε.

Στην Ελλάδα, στην Πορτογαλία, και παντού, καμιά συνθήκη φυλάκισης δε θα γίνει ποτέ ανθρώπινη, γιατί αυτό είναι αδύνατο μέσα σε μια φυλακή. Καμία μεταρρύθμιση οποιασδήποτε μορφής, με κανένα τρόπο, δε θα εξανθρωπίσει αυτό το μέρος όπου μας κλείνουν. Όπου τα πάντα, με την εξαίρεση της αξιοπρέπειας, αφαιρούνται από μας. Όμως αυτή η αξιοπρέπεια θα ανήκει για πάντα σ' αυτούς που αγωνίζονται, στους εξεγερμένους, στα υποκείμενα.

Υπάρχουν άπειροι τρόποι να δείξουμε την αλληλεγγύη μας και να απλώσουμε την ανταρσία, να επιτεθούμε στον έλεγχο και αυτούς που ελέγχουν αυτόν τον κόσμο. Το πρώτο μας βήμα είναι να αποφασίσουμε από ποια μεριά βρισκόμαστε. Μετά απ' αυτό, το μόνο μας "αίτημα" είναι η καταστροφή κάθε φυλακής και αυτής της κοινωνίας των φυλακών!

ΑΛΛΗΛΕΓΓΥΗ ΜΕ ΤΟΥΣ ΑΓΩΝΙΣΤΕΣ ΚΡΑΤΟΥΜΕΝΟΥΣ ΣΤΗΝ ΕΛΛΑΔΑ!

Αναρχικοί

***

"Την νύχτα της Κυριακής (15/11) αναρχικοί επιτέθηκαν στην ελληνική πρεσβεία της Λισσαβώνας (Πορτογαλία) με μαύρες μπογιές. Χαιρετισμοί στους συντρόφους. Αλληλεγγύη στους φυλακισμένους που αγωνίζονται!" - Αναρχικοί.

English: Two actions of portuguese anarchists in solidarity to prisoners struggle in Greece

From http://uk.indymedia.org/ and http://www.325collective.com/direct-action.html and an e-mail at anarcores@yahoo.gr:

From e-mail:

Friday, Nov.14, at 11h in the morning we distributed 200 A4-size leaflets in front and around the building of the Economy and Comerce Section of the Greek Embassy, in the center of Lisbon, leaving some of them inside the building also. The leaflets included a small introdutory text to the prisoners' struggle, a few of their demands, and a chronology of the events until that day. Besides, it also included the following text:"

Prison is everywhere, in all our life. Constantly we are watched, controlled, identified, listened… it is the cop, the surveillance camera, the court, the judge, the police station, and our entire reality of forced interactions… it is the fear of being what we are, of saying what we feel, of doing what we would like to do… it is the everyday misery, it stalks us in our memory, it is a permanent threat….
Prison is also that isolate building, where only the convicted and the hangmen are… it is the siege from where we can not leave, it is the guards that control and torture us, it is our body in the hands of the state…it is the walls that enclose and hide us, that push us away for years… it is the place where everything is taken away from us…
Prison is, at the same time, an idea and a building. But always a reality.
In Greece, like everywhere else, the struggle of the prisoners is the only way to face and fight the reality to which they are forced. To accept prison is only possible due to all the means of alienation the state uses, inside and outside the prisons, and that create a daily life of fear and resignation. What's happening today in the Greek prisons has born from the determination of individuals kidnapped by the state, and although we are outside the walls, that doesn't mean we're free. That freedom, we have to conquer it.
In Greece, in Portugal, and anywhere else, no condition of life inside a prison will ever be human, because that's impossible inside a prison. There's no reform of whatever nature that can, in any way, humanize this place where we're locked up; where everything, with the exception of dignity, is taken away from us.
But dignity will always belong to those who struggle, to the insurgents, to the individuals.
There are countless ways with which to show our solidarity and spread the revolt, attacking control and the controllers of this world; the first step is to decide on which side we are.
Having said this, the only "demand" we have is the destruction of every prison and of this prison-society!

SOLIDARITY WITH THE PRISONERS IN STRUGGLE IN GREECE!

anarchists"

***
Portuguese: Alastrando a solidariedade

Na sexta-feira, dia 14 de Nov., às 11h da manhã distribuímos 200 flyers tamanho A4 em frente e em redor do edifício da Secção Económica e Comercial da Embaixada Grega, no centro de Lisboa, deixando também alguns dentro do edifício. Os flyers continham um breve texto introdutório à luta dos presos, algumas das suas exigências e uma cronologia dos acontecimentos até à data. Além disso, incluia também o seguinte texto:


A prisão está em todo o lado, em toda a nossa vida. Constantemente somos observados, controlados, identificados, escutados... ela é o polícia, a câmara de vigilância, o tribunal, o juíz, a esquadra, e toda a nossa realidade diária de interacções forçadas... ela é o medo de sermos o que somos, de dizermos o que sentimos, de fazermos o que gostaríamos de fazer... ela é a miséria quotidiana, persegue-nos na nossa memória, é uma ameaça permanente...
A prisão é também aquele edifício isolado, onde só estão os condenados e os carrascos... é o cerco de onde não podemos sair, é os guardas que nos controlam e torturam, é o nosso corpo nas mãos do Estado... ela é as paredes que nos fecham e que nos escondem, que nos afastam durante anos... ela é o sítio onde tudo nos é retirado...
A prisão é, ao mesmo tempo, uma ideia e um edifício. Mas sempre uma realidade.
Na Grécia ou em qualquer outro lugar, a luta por parte dos presos é a única forma de enfrentarem e combaterem a realidade a que são obrigados. Aceitar a prisão é apenas possível por meio de todos os métodos de alienação que o Estado emprega, dentro e fora das prisões, e que criam um quotidiano de medo e resignação. O que se passa hoje nas prisões Gregas nasceu da determinação de indivíduos sequestrados pelo Estado, e embora nós estejamos no exterior das paredes, isso não significa que sejamos livres. Essa liberdade temos nós de a conquistar.
Na Grécia, em Portugal ou em qualquer outro país, nenhuma condição de vida dentro da prisão será humana, pois isso é impossível dentro de uma prisão. Não existe reforma de qualquer natureza que possa, de alguma maneira, humanizar um local onde estamos presos; onde tudo, à excepção da dignidade, nos é retirado.
Mas a dignidade pertencerá sempre aos que lutam, aos insurgentes, aos indivíduos.
Há inúmeros modos através dos quais podemos dar a nossa solidariedade e alastrar a revolta, atacando o controlo e os controladores deste mundo; o primeiro passo é decidir de que lado estamos.
Posto isto, a única exigência que temos é a destruição de todas as prisões e desta sociedade-prisão!

SOLIDARIEDADE COM OS PRESOS EM LUTA NA GRÉCIA!

anarquistas"

***
Domingo à noite anarquistas atacaram a embaixada grega em Lisboa (Portugal) com bolas de tinta preta.
Saudações aos companheiros.
Solidariedade com os presos em luta!

11/03/2008

Make plans - Get buisy

ON 3 NOVEMBER 2008 NEW WAVE OF PRISONERS MOBILIZATIONS STARTS WITH A COLLECTIVE HUNGER STRIKE AROUND THE WHOLE COUNTRY

PRISONERS DEMANDS

We the prisoners of the hell called with an euphemism: prisons of the greek state, tired with the fake promisses of all justice ministers in the last 10 years, to ameliorate prison conditions and the penal code and the penal justice code, decided to move forcefully, in order to claim our rightful demands.

WE DEMAND:

1. Abolish disciplinary charges. Modify the Penitentiary Code's articles 68, 69, 70, 71. In any case, the disciplinary charges must be removed after the are served, and not accumulated nor taken into consideration when it comes to days off, work, education and discharge under conditions after they are served.
2. Reduction of the sentence limit for discharge under conditions, from 3/5 to the 3/7 of the sentence time. Immediate abolishment of the anti-constitutonal treaty that increased up to the 4/5 of crimes related to drugs.
3. Once and for all 3 year reduction of all prices, to make easier the relieve of over-crowding of prisons. NO to the new panoptic prisons, built isolated away from the cities social tissue.
4. Abolish the juuvenile prisons. Adopt open structure to take care of and protect the teenagers and youth.
5. Reduction of sentence limit of 25 years of continuous detention. Reduction of the minimum detention time to be discharged under conditions to 12 years from 16 that it is today, according to european legislature.
6. Immediate and without exceptions application of days-off, suspensions, and other benefits of the law, reduction of the minimal sentence time limits. Increase the number of days-off to 60 for those that have a right to 5 days and to 96 for those with a right to 8.
7. To end the over-use of pre-trial detentions and reduce the time limit to 12 months.
8. The para-justice racket is known for its hysteria of the last 8 years, leading to revengeful killing sentences. We as for proportionate sentences and wide application of the measure of suspension and discharge under conditions.
9. Full, permanent and 24 hour medical treatment and respect to the patients. Creation and improvement of adequate hygiene spaces (baths and toilets). Immediate integration of the Korydallos prison psychiatric and medical clinic to the National Health System, with new aisles for women and juveniles, that lack now. Immediate transportation of patients to public hospitals with ambulances and not in police vehicles, tied up with their hands behind their back.
10. To be provided the right in beneficial work payment, education, second chance schools, technical workshops and participation in diverse similar programms, to all prisoners proportionate and without any discrimination. To be given educational days-off, for all prisoners, that meet with the criteria and terms to study outside prison and for all levels of education and technical skills learning. Substancial amplification of withdrawal projects to all prisons.
11. Abolishion of the prison no-go zone. Free access for social and political institutions, Lawers Associations, Hellenic Medical Association and EINAP, organizations for human rights, NGOs and international organizations. Free circulation of political and educative press, with no exceptions.
12. Alternative forms of detention, amplification of agricultural prisons and of the institution of semi-free sentence as well as community service.
13. Amplification of the institution of free visits in humain conditions with respect to the personality and dignity of the prisoners and the visitors. Private place to meet with our companion.
14. Work and access to creative activities for all of us. Beneficial account of days of work in the sentence.
15. Right to selection of serving the sentence in their country of origin, for the prisoners from other countries, once and if they wish.
16. Humain transport conditions with improvement of the room in the preposterous transportation means of the greek police. More stops, improvement of the detention room in the miserable "Metagogon" transfer prison and faster transfer to the destination prisons.

DEMANDS OF THE WOMEN PRISONERS AT ELEONAS, THIVA PRISON:

On the occasion of the third-world life conditions inside this establishment but also our treatment by the totality of the ministry of justice services, and more precisely: Inexistant medical-pharmaceutical supply. Few, to even inexistant hygiene supply (without any right to a private purchase). Inexistant basic hygiene (no warm water). Inexistant social services and care. Preposterous food, because of luck of supplies. Even first need stuff is an unknown word here. Racist treatment of the prisoners when it comes to days-off and suspensions. Injust treatment of sentence accounts for suspension proportionate to the offence (2/5, 3/5 etc). Vast delays when it comes to bringing the case to the courthouse and especially the court of appeals. The peculiar stiffness of the persons judging us, despite the recommendations they have received. The inexistant second chance we are all waiting for and most of us have a right on it, but are never given. We decided to abstain from prison food commons from 03/11/2008 until proportionate measures are taken in regards to all the above. We expect your understanding.


ALSO CHECK OUT A LETTER FROM OUR COMRADE POLYS GEORGIADIS ON THE HUNGER STRIKE ISSUE http://halastor.blogspot.com/2008/10/blog-post_30.html

10/08/2008

News from Ioannina

A rather free translation in english:

On Sunday October the 5th, around 150 "participants in the party of Life" from various places around Greece, travelled to the town of Kyra-Frosyni (Ioannina) to invite to party the disposessed of Ioannina prisons and especially the new-comer Polikarpos Georgiadis. Chanting slogans as "Fire for this hole", "Neither penal, nor political, fire to every prison", "Let's bring a helicopter to take out Polys", "Kidnap Mylonas, gas canister bombings every night, freedom for Polys Georgiadis", and the people inside the prison replied with "burn it all" and "bring in the wire-cutter". There was also a microphonics gig accompanying the demonstrations with songs mostly of Thanasis Papakonstantinou where were read communiques of Polykarpos on his case, a communique by the "Cell of Guerrilla Action" on the reasons they had bombed Nigrita prisons, and a text the group from Thessaloniki wrote during the journey. Later on, there was a march through the city center where slogans were chanted and spray painted on walls.

During the way back, at the 20 minute bus stop, the group met with a bus driver of Alumil, Mylonas' company. Once they asked him to carry their "regards" to Mylonas, the comrades there had the chance to live a surrealistic moment, once the driver started gibbering on the great social work his boss does, giving work to hundreds of families!

Following is a text written by the group from Thessaloniki.

This June 3 unknown persons kidnapped Giorgos Mylonas, president of northern Greece industrialists, as a reward for the hundreds of workers he and his class abduct every day. An action speaking of its own for the hostile stance of these persons against him and the class he is a symbol of.

A class, straightforward on its behalf, against its subjects. Schools, military camps, and prisons constitute this world that this class, Mylonas' class saves for us.

This June, three unknown persons took Giorgos Mylonas as a hostage, this main expression of the unscrupulous capitalism of 21rst century, also called neo-liberalism, claiming back, some of the stolen money of his. He gets treated the same way he and his class treat their subjects: as a merchandise that needs to tighten its belt (a phrase actually used by Mylonas to make clear his views of the working class).

On August 20, three persons get arrested for participation in Mylonas' case. Among them is the anarchist communist Polykarpos Georgiadis, who has clearly hostile stance against what Mylonas and his class have imposed: A condition, that takes away from people the control of their lives. A condition turning them into merchandise, number, statistices. A condition, that in order th act against it, it is n't enough to expropriate only the stolen surplus value, but the whole of life in its totality, living not as a merchandise, not as a number nor statistics, but as a human.

9/29/2008

Another letter from Polys, from Ioannina prisons...

Public declaration of repentance. Before the venerable Minister of Justice

"Therefore repent; or else I am coming to thee quickly, and I will make war upon them with the sword of My mouth"
Apocalypse of John

"and where the market-place beginneth, there beginneth also the noise of the great actors and the buzzing of the poison-flies"
Thus Spake Zarathustra, Friedrich Nietzsche

Your Illustrious Highness

Watching at the Holiest Temple of Television the magestic Hymns and psalmodies of the Spectacle (also known to the untutored mob as "commercials"), at long last as a new apostle of the 21rst century Saul, I was touched by the divine afflatus of the Market's Holy spirit! A mirthful light encamped the threshold of my soul and dissolved the darkness of Evil (it is no coincidence Satan is a red devil. He is just a commie!)
Amen I tell thee, I gazed at the Truth ecstatically and cried out loud: It's a miracle! and it's a Progress! It's two in one!

And the vision of the Spectacle was revealed upon me! Blessed be the one reading and listening to the Logos of the Holly Merchandise: The cows may herd joyously to provide us their milk. The pigs cheerful may become nutritious hamburgers. The chicken blessed and laughing take part in the sacrament of baptism, and their name be Mimikos* . Bankers and loanees embraces in ecstacy one another and walk as brothers towards the kingdom of Heavens and the Holly Casserole. Industrialists, ship-owners, corporation buisnessmen with their bodies meagre of their ascetic lives, compete in who will first save the nature, the animals, the forest, the environment. Sparkling water showers the children of Africa. Now they are thirsty only for knowledge! Thank you, O company!

I thrill of emotion in the face of this emulation spirit. I cry whan facing the winged menstrual pad working arduously for a happy womens period. It moves me to tears when I see my favorite soft drink offering me a harem for my sexual consumption. What a brave lawful (and consequently moral) world. I cry with tearful cries that I got wrong all these tireless men of burden (that's because of burden O minister, don't let my virtuous intentions be misunderstood...) to worry for the good of us and our fellow humans. So, profit and social responsibility come together as our decent and humble** primeminister said, and also all these simple-hearted activists of neo-liberalism as Daskalopoulos and Mylonas***.

Thus I, my precious Minister, from now on negate in detestation the Anarcho-communist-bankrobber-gangsterism and all its ramifications as holding back Progress. So, I deliver my tin-cans to the situs authorities and I pledge allegiance to our blessed Authority, our kind State and the priesthood of the Holly Merchandise and sacred Labor. I repent bitterly and whip myself with my favorite telemarketing product, in order to purify my poor carcass. And feel now ready to serve Capitalism and our lovely little God, as a simple and humble monk.

For this reason, I claim the exceptional honor to adress Your Excellency and pray eagerly, that it would be within your pleasure to transfer me to the holy monastery of Vatopedi****, to serve as a servant of God the rest of my time. And I shall pray night and day for You and the salvation of your soul:
"Honor and patience to all Authority, even the wrong Authority. This is what a quiet sleep requires...I will always believe the better shephard is the one leading his sheep to the greenest fields: This is what suits best a quiet sleep"

I beg Your Excellency and fiercely wish for health and longevity in the glorious Right of the Lord. May Jahve, Agoraeus Hermes, and Panagia Deksia*****, illume you and your voters. Your slave and servant, now and forever till the end of time.

Polykarpos Georgiadis
Ioannina Prisons
September 2008

* * *

Translator's notes:

* Mimikos is a greek poultry and frozen food company
** The primeminister K. Karamanlis often describes his government in these words
*** G. Mylonas is the president of Alumil industries and Northern Greece's Industrialists ex-president. His industry seems to be proud to be funding a NGO promoting a green-capitalist culture, such as Al Gore's work. G. Mylonas was kidnapped with a large ransom during the summer, and the police seized our comrade Polys Georgiadis, Vassilis Paleokostas (a convicted bank-robber, long term prisoner in struggle, prison escapee, fugitive, etc), Vaggelis Hrisohoidis, also a radical from Thessaloniki, and Giorgos Haralambidis, a long term prisoner for bank robberies, accused for taking part in the kidnap.
**** Latest TV reports repeat what most people in Greece know, that Vatopedi as most monasteries is an intermediate for real estate business, claiming public land or small properties to sell it later to real estate or constructions companies...
***** Hermes is the ancient Greek God of Commerce, Agoraeus was a common epithet meaning the protector of the marketplace. Panagia Deksia is a well known church to "Holy Mary the Right" in Thessaloniki.

Hundreds of thousands of communist insurgents after the Greek Civil War were threatened to sing declarations of repentance, so some things mentioned (as the tin-can, wich the right-wing accused the insurgents they killed many of their enemies with such) refer to these incidents.

9/23/2008

German translation of Polikarpos' first prison letter


HAT JEMAND VON ENTFÜHRUNG GESPROCHEN?

"Das Proletariat der industriellen Länder hat völlig die Behauptung seiner selbständigen Perspektive und schließlich seine Illusionen, doch nicht sein Sein verloren. Es ist nicht aufgehoben. Seine Existenz in der gesteigerten Entfremdung des modernen Kapitalismus dauert unerbittlich fort: dieses Proletariat besteht aus der ungeheuren Mehrzahl der Arbeiter, die jede Macht über die Bestimmung ihres Lebens verloren haben und sich, sobald sie das wissen, wieder als Proletariat definieren, als das in dieser Gesellschaft wirkende Negative."

Guy Debord

Seit den 90er Jahren prahlen verschiedene Leute, welche sich über die postmoderne Typologie geäußert haben und jedes Mal eine andere Maske tragen (manchmal des Neoliberalen, manchmal der ?mittleren politischen Szene", manchmal der Sozialdemokraten, gelegentlich der Ideologen der Lauheit und des verwirrenden multikulturellen Neo-Linken, welcher alles vermischt, und manchmal die Maske des ?antiautoritären" neo-hippieesken Lifestyles) über die Ideologie des Endes der Geschichte: es gibt kein Proletariat mehr, es gibt keinen Klassenkampf mehr, schlussendlich können wir uns furchtlos in Richtung des Paradieses des Markts bewegen, wo reichlich Honig und Milch fließen. Und Hamburger und Ketchup auch...Bedauerlicherweise sind für die Verteidiger der Rechtmäßigkeit die Fakten unwiderlegbar: eine Gruppe von Kapitalisten hat eine Bande von Kriminellen organisiert und die Proletarier entführt und verlangt als Lösegeld ihre Arbeitskraft, die Kommerzialisierung ihres menschlichen Lebens, ihre Zeit (welche in Geld umgewandelt wird), sogar ihre gesamte Existenz. Lohnsklaverei ist ein fortdauerndes Verbrechen gegen die Menschenwürde. Es ist nicht nur wegen den gewohnten ?Verlusten? der Arbeits-?Unfälle? des Klassenkampfes. Nicht nur aufgrund der toten, verletzten und verstümmelten Menschen der Arbeits-?Unfälle?, wegen den Erkrankungen bedingt durch das Arbeitsumfeld und den Arbeitsplatz. Nicht nur wegen den Erdbeerfeldern, welche uns aufzeigen, dass wir niemals die Zeit der Sklaverei hinter uns gelassen haben. Nicht nur wegen den geopferten Arbeiter_innen (Einheimische oder Immigrant_innen, ?teure und billige" Arbeitshände), auf dem Altar jedes ?Amerikanischen Traums" oder ?Griechischen Wunders".Es ist die Existenz der Lohnarbeit, welche das fortdauernde Verbrechen bildet. Und die Verbrecher, die Entführer und die Erpresser sind alle Mylonas. Selbst wenn die Ratten der Medien den Bandenchef Mylonas (der Boss der Gruppe von Dieben des Industriellen Verbandes in Nordgriechenland) als unschuldiges ?Opfer" präsentieren, als ein missverstandenes neoliberales christliches Kind, als einen schmerzresistenten Arbeiter, welcher sich Tag und Nacht für den Gemeinnutz abmüht.Was die illusionistischen Tricks, welche die verschiedenen Vampire wie Mylonas anwenden, um ihr ?menschliches Gesicht? (zum Beispiel grüner Kapitalismus, sozialisierte Industrie,.usw.) zu zeigen, angeht, kann nur eines gesagt werden:

SATIRE HAT SEINE GRENZEN...

Mylonas ist nichts weiter als das Gehirn einer Bande von Ausbeutern. So wie alle Kapitalisten ist auch er ein Parasit: ein Gewicht auf der Erde und ein Hindernis für den Wind.So sollte das Mylonas Paar aufhören zu tun, als ob sie vergewaltigte Jungfrauen wären.?O meine Freunde, wir haben eine kurze Zeit zu leben,...so leben wir, um auf Könige zu treten;W. ShakespeareDie erste Pflicht des Proletariats ist die Gewissenhaftigkeit für sich selber, seine Lage und seine Funktion. Das Bewusstsein eine Prostituierte in den Händen eines Kapitalisten zu sein, Reichtum für die Bosse und Elend für sich selbst produzierend.Das Bewusstsein andererseits, welches das ganze materielle Leben der Gesellschaft produziert. Welches aber nichts ist aber ALLES SEIN KANN.Die zweite Pflicht des Proletariats ist die Verweigerung der ihr auferlegten Rolle, die Verweigerung der Arbeit, die Verweigerung der Entfremdung.Die dritte Pflicht des Proletariats, welche aus den zwei ersten natürlich hervorgeht, ist die revolutionäre Aktion für seine eigene Unterdrückung.Nur die Untergebenen können die gegenwärtigen Bedingungen entzünden und eine revolutionäre Explosion für die Zerstörung der autoritären/Klassen-Gesellschaft herbeiführen."

Aus: 'The art of war', 6. Ausgabe von "Asymmetric threat"

Bedauerlicherweise wiegt sich der Proletarier im Wilden Westen des Kapitalismus mit dem Konsum in den Schlaf . Das Leben hat sich zu einem nekrophilen Überleben zwischen Käfigen aus Zement, Autos, Reklametafeln, Überwachungskameras und Bullen gewandelt. Der Weg des Überlebens ist zugeteilt: von einem Konzentrationslager zu einem anderen. Von der Schule zur Uni, von der Armee zur Lohnsklaverei. Und dann überquert der Proletarier die selben Straßen der Entfremdung wie der Nachtwanderer: Arbeit, Zuhause, Shoppingmeile, Arbeit. Von der Produktion zum Konsum...Hinter dem eisernen Vorhang des fiktiven Reichtums und der spektakulären Misere versteckt sich eine nicht anerkannte Wahrheit: das Wunder des Westen läuft über Leichen. Nicht nur derer der dritten Welt (sowieso ist diese andauernden Ausbeutung, das größte Verbrechen der menschlichen Geschichte), sondern auch derer in der dritten Welt innerhalb des Westens.Hinter dem Glanz des Konsumrausches versteckt sich die Fäule einer abschlachtenden Zivilisation. Aber aus dieser Fäule springt eine Möglichkeit hervor. Eine Möglichkeit, die nicht mal die Think-Tanks des existierenden Systems, nicht mal die bürokratischen Sicherheiten des Bolschewismus, nicht mal der altsteinzeitliche Determinismus der Ideologien zu ersticken vermögen: die gesellschaftliche Entropie, die Revolution, der fortdauernde Kampf für die Zerstörung des Staates, des Privateigentums und der Lohnarbeit.Genoss_innen! Das Leben ist kurz. Wenn wir leben, leben wir um auf die Köpfe der Bosse und ihrer Sklaven zu treten.

Für die Anarchie und den Kommunismus!

PS: Wie in der Vergangenheit so auch jetzt werde ich nicht in meinen öffentlichen Gesprächen über die Punkte des Strafgesetzbuches reden. Darüber hinaus ist die Trennung in ?Unschuld" und ?Schuld" ist eine künstliche, welche zur juristischen Waffenkammer des Staates gehört.Das Einzige, das ich über die Angelegenheit zu sagen habe, ist, dass ich solidarisch war und bin als Anarchist, sowie auch als Freund, mit einem illegalisierten und verjagten Mann, Vasilis Paleokostas. Von jetzt an werden meine Worte eine Kontinuität meiner Situation vor der Festnahme und nicht ein Wimmern für ?Unschuld" sein.

PPS: Die ökonomische und juristische Unterstützung ist gut. Freiheitswünsche ist auch, aber die beste Solidarität ist die Fortsetzung der revolutionären Aktion.

Freiheit für die Genossen G. Dimitrakis, G. Voutsis-Vougiatsis und V. Botzatzis.
Freiheit für die Revolutionäre der revolutionären Organisation 17ter November.
Solidarität mit den sechs gesuchten Genossen.

-Revolution zuerst und zu jeder Zeit-

Polikarpos Georgiadis
Gefängnis von Ioannina
01.09.2008

9/12/2008

Prison letter of Polikarpos Georgiadis

DID ANYBODY TALK ABOUT KIDNAPPING?

“The proletariat of the industrial countries has completely lost the affirmation of its autonomous perspective and also, in the last analysis, its illusions, but not its being. It has not been suppressed. It remains irreducibly in existence within the intensified alienation of modern capitalism: it is the immense majority of workers who have lost all power over the use of their lives and who,once they know this,redefine themselves as the proletariat, as negation at work within this society”.

Guy Debord



Since the nineties different people who've expressed themselves about postmodern typology wearing a different mask every time (sometimes of the neo-liberal, sometimes of the “middle political scene”, sometimes of the social democrats, sometimes of the ideologists of tepidity and confused multi cultural neo-leftism that mixes everything up, and sometimes the mask of the “anti authoritarian” new-hippie lifestyle ) ruminate/brag about the ideology of the end of history: there is no more proletariat, there is no class war, we can at last without fear head towards the Paradise of Market, where honey and milk flow abundantly. And hamburgers and ketchup too...

Unfortunately for the apologists of legality, the facts are stubborn: a handful of capitalists has organized a criminal gang and kidnapped proletarians demanding for ransoms, their working power, the commercialization of human activity, their time (that transforms into money), even their whole existence. Wage slavery is a permanent crime against human dignity. It's not just because of the usual 'casualties' of work “accidents” of class war. It's not just because of the dead, wounded and amputated people of the work “accidents”, but also because of the diseases related to the working environment and space. It's not just because of the strawberry fields, that show us we've never escaped the time of slavery. It's not just because of the sacrificed workers (locals and immigrants, “expensive and cheap” labor hands) at the altar of every “American dream” or “Greek miracle”.
It is the existence itself of waged work that constitutes the permanent crime! And the criminals, the kidnappers and the blackmailers are all the Mylonas. Even if the rats of the media present the leader of thieves Mylonas (the boss of the gang for common thieves of the Federation of Industries of Northern Greece) as an “innocent” victim, as a misunderstood neo-liberal Christian child, as a pain resistant worker, who efforts night and day for the common good.
As for the illusionist tricks that different vampires like Mylonas invent to show their “human face” (for example green capitalism, socialised industry, etc.), only one thing can be said:



SATIRE HAS ITS LIMITS...

Mylonas is no more than the brain of a gang of exploiters. Like all capitalists he too is a parasite: a weight on earth and an obstacle for winds.

So the Mylonas couple should stop pretending raped virgins .





“O gentlemen, the time of life is short! ...
And if we live, we live to tread on kings”


W. Shakespeare


The first duty of the proletariat is the conscienceness of itself, of its position and its role. The conscience of being a prostitute in the hands of a capitalist, of producing wealth for the bosses and misery for itself.
The conscienceness on the other hand that produces the whole material life of society. That it is nothing but CAN BE EVERYTHING.
The second duty of the proletariat is the denial of its imposed role, the denial of work, the denial of alienation.
The third duty of the proletariat which arises naturally from the first duties, is the revolutionary action for it's own suppression.
Only the subjects can ignite the objective conditions and cause the revolutionary explosion for the destruction of the authoritarian/class society.

From: 'The art of war', 6th issue of “Asymmetric threat”

(under publication...)


Unfortunately in the wild west of capitalism the proletarians lullaby with trash eating over consumerism. Life has involved into a necrophilic survival between cages of cement, cars, billboards, surveillance cameras and cops. The route of survival is assigned: from one concentration camp to another. From school to university, from army to wage slavery. And there the proletarian crosses the same streets of alienation as the night walker: work, home, shopping mall, work. From production to consumption...
Behind the iron curtain of virtual prosperity and spectacular misery lies an unadmitted truth: the miracle of the west walks over corpses. Not only of those in the third world (either way this constant exploitation is the most gigantic crime of human history), but also of those in the third world on the west.
Behind a glance of being high on consumption hides the rot of a slaughtering civilization. But from inside this rot one possibility springs up. A possibility that not even the think tanks of the existent system, not even the bureaucratic certainties of Bolshevism, not even the paleolithic determinism of ideologies can repress: the social entropy, the revolution, the constant struggle for the destruction of the state, of private property and of waged work.
Comrades! Life is short. If we live, we live to step on the heads of bosses and their slaves.

For anarchy and communism!

P.S.1 As in the past also now, in my public speech I will not speak about issues of the penal code. Moreover “innocence” and “guiltiness” are fake distinctions that concern only the legal armory of the state.
The only thing that I want to say about the case, is that I was and I am in solidarity, as anarchist as well as a friend, to an illegal and haunted man, Vasilis Paleokostas. From there on, my speech will be a continuity of my pre-arrest placement and not a whine for “innocence”.

P.S.2 Economical and legal support is good. So are wishes for freedom, but the strongest form of solidarity is the continuation of revolutionary action.
Freedom to the comrades G. Dimitrakis, G. Voutsis-Vougiatsis and V. Botzatzis.
Freedom for the revolutionaries of the revolutionary organisation 17th of November.
Solidarity to the 6 wanted comrades.

-Revolution first and always-





Polikarpos Georgiadis,

Prisons of Ioannina,

01/09/2008

8/23/2008

Μένει πλέον κάθε φιλία να πάρει το χαρακτήρα Σύστασης Συμμορίας


Δυο σύντροφοί μας κρατούνται για εμπλοκή στην υπόθεση απαγωγής του προέδρου του ΣΒΒΕ, Γ. Μυλωνά.

Καμιά εμπιστοσύνη στα ΜΜΕ.

Θα επανέλθουμε εφόσον αποκατασταθεί κάποια επικοινωνία.

***

Two companions of ours were seized accused for involvement in the abduction of the president of northern Greece industrialists, G. Mylonas.

Don't believe the media.

We ll be back on that once we manage to communicate with them.

"Freedom is the crime that contains all crimes"

1/13/2008

Brief van Giorgos Voutsis-Vogiatzis

(μια μετάφραση του γράμματος του Γιώργου Βούτση-Βογιατζή στα φλαμανδικά, δημοσιευμένη στο http://ovl.indymedia.org/news/2007/12/21236.php)

Brief van Giorgos Voutsis-Vogiatzis vanuit de gevangenis van Korydallos Nu ze allemaal hun bek houden, laat ons praten over keuzes.

“... Velen van ons zijn gestorven of werden gevangen genomen; vele anderen raakten gewond en konden niet meer ageren, sommigen vergleden zelfs naar de achtergrond omwille van hun gebrek aan moed, maar ik denk dat ik kan zeggen dat onze ontwikkeling als geheel nooit happerde wanneer ze zich stortte op de kern van de vernietiging.”

De moderne instellingen van repressie en uitbuiting aanvallen vraagt – eerst en vooral – de weigering van de massaproductie van bewustzijn die deze wereld baart. Autoriteit staat niet langer voor een gepriviligeerde administratietechniek die door het net van een elitaire minderheid geweven zit. Autoriteit is een geperverteerde sociale verhouding die in elk aspect van het leven tot uiting komt. De mutatie van het sociale antagonisme heeft onvermijdelijk de noodzaak voor een herstructurering en sofisticatie van de oude vormen van repressie geschapen. Dit proces valt noch de lucht, noch werd het eenvoudigweg opgelegd door fysieke drang. Sociale verhoudingen kregen doorheen de decennia binnen de sociale fabriek vorm en hebben vele eigen kernwoorden. Integratie, ‘moraliteit’, homogeniteit, ‘burgerzin’.

Zo brachten de bazen de managers en hun opzichters voort, de moderne klasse om de kloof te overbruggen die evengoed verklaard syndicalist als gehoorzame werker noemt die, na – eindelijk – de ketenen van de massaproductie te hebben gebroken, nu in staat is om zijn eigen handboeien te hebben. Ze hebben vrijwilligers gemaakt om de visie van een ‘Groot Griekenland’ leven in te blazen. Onbetaalde gehoorzame mensen die hun vrijwillige onderdanigheid “teruggeven aan de maatschappij” noemen. Sociale groepen die werken voor het behoud van de bestaande repressie en uitbuiting die nu de rol van schokvangers spelen waarbij ze hun bijdrage leveren aan de globale aanval van de bazen. Organisaties (zoals bijvoorbeeld de NGO’s) die geschapen werden vanuit de nood van de democratie aan een humanitair imago. Gebaseerd op geweldloosheid en liefdadigheid zijn ze druk bezig de begraafplaatsen klaar te maken voor de doden van morgen op hun democratische slagvelden.

Ze onderhouden de moderne werkkampen in de derdewereldlanden. Fabrieken van ellende, waar de slaven van de economie de glazen ruit van de Westerse beschaving maken en de instemming van het moderne schizo-proletariaat bewerken door haar klassebewustzijn om te vormen tot consumentenbewustzijn. De ‘burgers’, de gewapende helden van de Griekse democratie zijn een moderne uitdrukking van wet en orde. Ze nemen actief deel aan vrijwilligerswerk voor beveiligingsprojecten, ze tippen de politie over verdachte figuren en vallen zelfs zelf delinquenten aan. Daarna krijgen ze een kleine beloning van de flikken voor hun verdiensten en voelen ze zich trots. De vraag naar veiligheid is niet langer een opgelegde gemeenplaats, het is een sociaal instinct. Een geperverteerde gemilitariseerde vraag naar een genadeloze verdediging van eigendom. De flikken zijn niet de enigen met uniformen. Ook de moraliteit van deze wereld draagt een uniform en heeft zich met kracht aan de zijde van de bazen geschaard.

Op 3 oktober 2007 heb ik de ETE (Ethniki) Bank in de Gyzi straat beroofd. Toen ik terug naar buiten kwam, ongeveer anderhalve minuut na de overval en terwijl ik op m’n fiets zat, merkte ik een voorbijganger op die de Ragkavi straat overstak. Hij was niet ver van mij, een straat parallel aan waar ik me bevond. Hij begaf zich in mijn richting. Na een kort gesprek en terwijl ik nog steeds op m’n fiets zat, werd deze voorbijganger plots een ‘held’. Hij trapte tegen mijn fiets waardoor ik botste met een voorbijrijdende wagen. Ik viel van de fiets, op het voetpad. Vanaf dan loeiden overal om me heen de alarmen...

Mijn keuze om een bank te overvallen is een punt in mijn weg naar negatie. Guerilla-aanvallen tegen de rijkdom van de vijand door onteigeningsdaden houden een blijvende keuze tot aanval in zich, die historisch gezien coherent is met de geschiedenis van de negatie. Coherentie moet met een militaire stap bewegen tussen denken en handelen. Relschoppers, overvallers, brandstichters,... allen zijn detonators die dezelfde oorlog ontsteken. De negatie van werk is een gedeeltelijke negatie vgan de economie en haar wereld. Loonarbeid is een vervreemd proces dat ongelijkheden voortbrengt, gebaseerd op de uitbuiting van de ene door de andere. Het is de commercialisering van de natuurlijke menselijke drang tot creatie, het is de integratie van deze drang in de sociale fabriek van vervreemde relaties. Vervreemd werk heeft haar eigen ethiek van onderwerping. Legaliteit, het bazen-model, carrière. Waar werk je? Hoeveel verdien je? Wanneer heb je vrij? Vragen om de sociale status van de bevraagde te onderzoeken. Vervreemd werk beheert en organiseert dook de vrije tijd, die evengoed gemodificeerd is door de werkstatus die haar tot slaaf maakt (weekend, vakantiedagen, vrije dagen). Eigenlijk bepaalt werk ons hele bestaan. Ons dagelijkse gesprek... hoe was op het werk? Wanneer wordt je uitbetaald? Ons gemoed... ik ben doodmoe vandaag, ik heb in niets zin, ik moet morgen vroeg opstaan. Uiteindelijk zien we de hoe duidelijk de diepe betekenis van tijd is voor de wereld van werk en de noden van de economie. De immateriële dimensie van tijd krijgt een materiële uitdrukking die gemodificeerd wordt door het uurrooster van onze dagelijkse gevangenschap. Een economisch mechanisme van gevangenschap overvallen is niet de enige keuze om de negatie van werk te verwezenlijken. Maar zelfs aanvallen tegen economische doelwitten zijn een radicale suggestie van van organisatie en strijd, die een voorzet geeft voor het project van de vernietiging van werk.

Ik wil het opnieuw zeggen: de negatie van werk is een gedeeltelijke negatie van de economie en haar wereld. Bijvoorbeeld: de onteigening van koopwaar (uit boekenwinkels en supermarkten) is een soort negatie van de consumptie, maar geen totale aanval op de economie. Een bank overvallen is een manier tot negatie van werk, maar het is geen totale aanval op het kapitalisme. Als het doel al iets verantwoordt, dan is het zeker niet het middel, maar de keuzes die tot stand komen voor de actie. De middelen volgen op de beslissing om te handelen. Ze staan in een dialectische verhouding tot het project. Ze krijgen erbinnen gestalte, maar vormen het niet.

Mijn beslissing om de ETE Bank in Gyzi te overvallen is geen rancuneuze, onvoorziene poging gebaseerd op de wapens die ik bezat, maar een punt in mijn weg naar de totale negatie van deze wereld. Een weg zonder eindbestemming, maar met vele intermediaire kruispunten, even talrijk als de wapens die een revolutionair in zijn arsenaal heeft. Dus, als er iets is dat we moeten terugpakken, dan is het wel individueel bewustzijn. Anders is alles dat collectief is en gebaseerd is op massa,gedoemd om de simultane nederlaag van ons bewustzijn te reproduceren, en dat zullen de nieuwe verslagen massa’s van ons tijdperk worden.

De vijandelijkheden gaan door.

Giorgos Voutsis-Vogiatsis

In de plaats van een PS: De identiteit van een persoon is niet bepaald door zijn voornaam, maar door zijn manier van doen en door zijn eigen keuzes. We weten echter dat wanneer de camera’s kapotgeslagen worden en de informanten van de leugen genadeloos in elkaar geslagen worden, dan begint er een klokje te tikken die een omgekeerde realiteit meet. Diegenen die mijn ‘persoonlijke gegevens’ door het slijk gehaald en geplunderd hebben, zullen mij spoedig tegenover zich vinden. Bij elke solidariteitsacties wil ik dat alle vermeldingen van naam al mijn voornamen bevatten.

Lettera di Giorgos Voutsis-Vogiatzis

(μια μετάφραση του γράμματος του Γιώργου στα ιταλικά)

Giorgos Voutsis-Vogiatzis è stato arrestato in seguito ad una rapina ad una banca ad Atene, Grecia, nell’Ottobre 2007

Ora che hanno tutti chiuso le loro bocche, parliamo di scelte.

“...Molti di noi sono morti o sono stati fatti prigionieri lungo la strada; molti altri sono stati feriti e permanentemente tagliati fuori dall’azione; e certi elementi si sono anche lasciati scivolare sullo sfondo a causa della loro mancanza di coraggio; ma io credo di poter dire che la nostra formazione nell’insieme non abbia mai vacillato fino a che si è tuffata nel cuore della distruzione.”

Per attaccare le moderne istituzioni di represione e sfruttamento, occorre -prima di tutto- rifiutare la produzione di massa delle coscienze a cui questo mondo da origine. Autorità non vuol dire più una tecnica di amministrazione privileggiata, imbrigliata saldamente nella rete di un’elite di minoranza. È un rapporto sociale diffuso che trova la sua espressione in ogni aspetto della vita di ogni giorno. La trasformazione dell’antagonismo sociale ha inevitabilmente creato la necessità della rifabbricazione e sofisticazione dei vecchi termini della repressione. Questo processo non è venuto fuori dal cielo, né è stato semplicemente forzato tramite la violenza fisica. Le relazioni sociali sono state modellate nel corso dei decenni trascorsi all’interno della fabbrica sociale; sono pregne di parole chiave proprie. Integrazione, “moralità”, omogeneità, “giusto senso civico”. Questo è il modo in cui i capi hanno confezionato i direttori e i loro supervisori, la moderna classe per colmare le lacune, i quali sono stati nominati sindacalisti, così come, sicuramente, l’obbediente lavoratore che, avendo -finalmente- rotto le catene della produzione di massa, può ora permettersimanette proprie. Hanno creato volontari per erigere la visione della “Grande Grecia”. Persone sottomesse non pagate che hanno nominato la loro servitù volontaria “restituendo alla società”. Gruppi sociali che, lavorando per il mantenimento della repressione e dello sfruttamento esistenti, fanno il ruolo degli assorbitori d’urto contribuendo all’assalto globale dei governanti.

Organizzazioni create dal bisogno della democrazia di mostrare un’immagine pubblica umanitaria. Basate sulla non violenza e sulla carità, stanno alacremente preparando i cimiteri per i caduti di domani sui loro campi di battaglia della democrazia. Queste mantengono i moderni campi di lavoro nei paesi del terzo mondo. Fabbriche di miseria, dove gli schiavi dell’economia costruiscono le finestre di vetro della civilizzazione occidentale, così come il consenso del moderno schizo-proletariato, trasformando la sua coscienza di classe nella coscienza consumistica.

I “cittadini giusti”, gli eroi armati della democrazia greca costituiscono la moderna espressione della legge e dell’ordine. Questi partecipano attivamente con il lavoro volontario nei progetti di sicurezza, informano la polizia sulle figure sospette e attaccano anche loro stessi i delinquenti. Ottengono le loro piccole ricompense dalla polizia per le loro gesta e si sentono orgogliosi. L’esigenza di sicurezza non è più una convenzione imposta. È un istinto sociale. Una diffusa richiesta militarizzata per la spietata difesa della proprietà. I poliziotti non sono solo quelli con l’uniforme. Anche la moralità di questo mondo indossa un’uniforme, esi è arruolata con vigore dalla parte dei capi.

Il 3/10/2007 ho rapinato la banca ETE in via Gyzi. Durante la mia fuga, circa un minuto e mezzo dopo la rapina e una volta in sella alla mia bicicletta, ho notato un passante attraversare via Ragkavi non lontano da dove ero io (una strada parallela a quella dove ero),il quale si dirigeva verso di me. Dopo un breve dialogo e mentre ero ancora sulla mia bici, questo passante si è trasformato in un “eroe” e ha dato un calcio alla mia bicicletta provocandone lo scontro con un’auto che passava e la mia caduta sul selciato. Da quel momento in avanti gli allarmi delle sirene stavano esplodendo tutti intorno a me...

La mia scelta di rapinare una banca costituisce una tappa nel mio percorso verso la negazione. Attacchi di guerriglia alle ricchezze del nemico tramite azioni di espropriazione affermano una costante scelta di attacco, storicamente coerente con la storia della negazione. La coerenza si deve muovere con un passo militare tra il pensare e l’agire. Rivoltosi, rapinatori, incendiari, sono tutti detonatori per far esplodere la stessa guerra. La negazione del lavoro è una parziale negazione dell’economia e del suo mondo. Il lavoro salasiato è un processo alienato che produce disuguaglianze, basato sullo sfruttamento di qualcuno da parte di qualcun altro. È la commercializzazione del naturale impulso dell’umanità per la creazione e la sua integrazione nella fabbrica sociale di relazioni alienate. Il lavoro alienato ha la sua etica di sottomissione. La legalità, il modello del capo, la carriera.
Dove lavori? Quanto guadagni? Quando hai un giorno di riposo? Domande per informarsi sul ceto sociale del soggetto. Il lavoro alienato amministra e organizza anche il tempo libero, che è ugualmente modificato secondo lo status del lavoro che lo assoggetta (weekend, vacanze, giorni di riposo). In realtà il lavoro alienato definisce l’intera nostra esistenza. Le nostre chichiere di ogni giorno: come è andata al lavoro? Quando prendi lo stipendio? Il nostro stato d’animo: sono stanco morto oggi, non sono in vena di fare nulla, mi devo svegliare presto domattina. Possiamo dunque vedere come il significato profondo di temposia in gran parte modellato sul mondo del lavoro e sui bisogni dell’economia. La dimenzione immateriale del tempo assume un’espressione materiale modificata dalle tabelle della nostra schiavitù quotidiana. Rapinare un meccanismo economico di schiavitù non è l’unica scelta per realizzare la negazione del lavoro. Ma anche gli attacchi contro obiettivi economici costituiscono una proposta radicale di organizzazione e lotta che dia una spinta iniziale per la distruzione del lavoro.

Lo dirò di nuovo: la negazione del lavoro costituisce una parziale negazione dell’economia e del suo mondo. Per esempio: l’espropriazione di merci (dalle librerie, dai supermercati) costituisce un tipo di negazione del consumo, sebbene non un attacco totale all’economia. Rapinare una banca è un modo di negare il lavoro, ma non è un attacco totale al capitalismo. Se il fine giustifica qualche cosa, questa non risiede nel mezzo, ma nelle scelte sviluppate per l’azione. Il mezzo è una conseguenza della decisione di agire. Essi sono dialetticamente connessi al progetto. Sono formati in esso, ma non lo formano. La mia decisione di rapinare la banca ETE a Gyzi non è stata una vendicativa, fortuita operazione basata sulle armi che possedevo, ma una tappa mel mio percorso verso una totale negazione di questo mondo. Un percorso senza alcuna destinazione finale, ma con molte tappe intermedie. Tante quante le pistole che un rivoluzionario possiede nel suo arsenale. Così se c’è qualcosa che abbiamo bisogno di riprendere, è la coscenza personale. Oppure, ogni cosa massificata e collettiva è destinata a riprodurre la simultanea sconfitta della nostra coscenza, che si trasformerà nelle nuove masse sconfitte della nostra era.


Le ostilità continuano.

Giorgos

Invece di un P.S.: l’identità di una persona non è definita dal suo cognome,ma dal percorso e dalle scelte che le sono proprie. Sappiamo comunque che quando le telecamere vengono distrutte e gli informatori di bugie vengono picchiati senza pietà un timer comincia a ticchettare, misurando una realtà rovesciata. Questi che hanno calunniato e depredato i miei “dati personali” presto mi avranno di fronte. In ogni azione di solidarietà, desidero che sia menzionato per intero il mio nome includendo entrambi i miei cognomi.

http://www.informa-azione.info/lettera_di_giorgos_voutsis_vogiatzis

[επίσης, ανέβηκαν μεταφράσεις στα σερβοκροατικά του γράμματος των προφυλακισμένων αναρχικών Τσουραπά-Κοντορεβυθάκη, και του εισαγωγικού κειμένου για τη δίωξή τους στο http://www.geocities.com/anarcores/faliro3]